She can act on every internal organ, on
every shade of constitutional difference, on the whole machinery of life.
Man selects only for his own good; Nature only for that of the being which
she tends. Every selected character is fully exercised by her, as is
implied by the fact of their selection. Man keeps the natives of many
climates in the same country. He seldom exercises each selected character
in some peculiar and fitting manner; he feeds a long and a short-beaked
pigeon on the same food; he does not exercise a long-backed or long-legged
quadruped in any peculiar manner; he exposes sheep with long and short wool
to the same climate; does not allow the most vigorous males to struggle for
the females; he does not rigidly destroy all inferior animals, but protects
during each varying season, as far as lies in his power, all his
productions. He often begins his selection by some half-monstrous form, or
at least by some modification prominent enough to catch the eye or to be
plainly useful to him. Under nature, the slightest differences of
structure or constitution may well turn the nicely-balanced scale in the
struggle for life, and so be preserved. How fleeting are the wishes and
efforts of man! How short his time, and consequently how poor will be his
results, compared with those accumulated by Nature during whole geological
periods! Can we wonder, then, that Nature's productions should be far
"truer" in character than man's productions; that they should be infinitely
better adapted to the most complex conditions of life, and should plainly
bear the stamp of far higher workmanship?
It may metaphorically be said that natural selection is daily and hourly
scrutinising, throughout the world, the slightest variations; rejecting
those that are bad, preserving and adding up all that are good; silently
and insensibly working, WHENEVER AND WHEREVER OPPORTUNITY OFFERS, at the
improvement of each organic being in relation to its organic and inorganic
conditions of life.
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