"To begin with their ideas of the Creator himself. They always see him
trying to help his creatures out of their troubles. A man no sooner gets
a cut, than the Great Physician, whose agency we often call _Nature_,
goes to work, first to stop the blood, and then to heal the wound, and
then to make the scar as small as possible. If a man's pain exceeds a
certain amount, he faints, and so gets relief. If it lasts too long,
habit comes in to make it tolerable. If it is altogether too bad, he
dies. That is the best thing to be done under the circumstances. So you
see, the doctor is constantly in presence of a benevolent agency working
against a settled order of things, of which pain and disease are
the accidents, so to speak. Well, no doubt they find it harder than
clergymen to believe that there can be any world or state from which
this benevolent agency is wholly excluded. This may be very wrong; but
it is not unnatural. They can hardly conceive of a permanent state of
being in which cuts would never try to heal, nor habit render suffering
endurable. This is one effect of their training.
"Then, again, their attention is very much called to human limitations.
Ministers work out the machinery of responsibility in an abstract kind
of way; they have a kind of algebra of human nature, in which _friction_
and _strength_ (or _weakness_) _of material_ are left out. You see,
a doctor is in the way of studying children from the moment of birth
upwards.
Pages:
288
289
290
291
292
293
294
295
296
297
298
299
300
301
302
303
304
305
306
307
308
309
310
311
312