We hear much of relaxing Judaisms; of rituals and beliefs assimilating to
those around them; of peculiarities being laid aside, that have withstood
the wear and tear of centuries. The inference is sought to be drawn that
the Jew is beginning to feel his isolation, and to sink his own national
life amid that among which he dwells. We accept all the facts; but can
only see in them that, under the influence of the profound thought and
research of its great leaders, Judaism is shaking off the dust of ages,
and is more vividly awaking to its mission upon earth. We believe it is
coming forth from all this superficial change, more intensely and
powerfully Judaical, more penetrated and vivified by that thought which
for untold centuries has been the life of its life. What is to be its
specific future as a leader in the advancement and redemption of
humanity, none can foresee. But it seems the reverse of strange that a
genius like George Eliot's should have been powerfully attracted by this
problem; and that, in one of her noblest works, she should have very
prominently addressed herself to at least a partial solution of it.
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