176.
[781] L.F. Sauve, _op. cit._ pp. 176 _sq._
[782] Ernst Meier, _Deutsche Sagen, Sitten und Gebraeuche aus Schwaben_
(Stuttgart, 1852), pp. 184 _sq._, No. 203.
[783] E. Meier, _op. cit._ pp. 191 _sq._, No. 215. A similar story of
the shoeing of a woman in the shape of a horse is reported from Silesia.
See R. Kuehnau, _Schlesische Sagen_ (Berlin, 1910-1913), iii. pp. 27
_sq._, No. 1380.
[784] R. Kuehnau, _Schlesische Sagen_ (Berlin, 1910-1913), iii. pp. 23
_sq._, No. 1375. Compare _id._, iii. pp. 28 _sq._, No. 1381.
[785] See for example L. Strackerjan, _Aberglaube und Sagen aus dem
Herzogthum Oldenburg_ (Oldenburg, 1867), i. pp. 328, 329, 334, 339; W.
von Schulenburg, _Wendische Volkssagen und Gebraeuche aus dem Spreewald_
(Leipsic, 1880), pp. 164, 165 _sq._; H. Proehle, _Harzsagen_ (Leipsic,
1859), i. 100 _sq._ The belief in such things is said to be universal
among the ignorant and superstitious in Germany. See A. Wuttke, _Der
deutsche Volksaberglaube_*[2] (Berlin, 1869), p. 150, Sec. 217. In Wales,
also, "the possibility of injuring or marking the witch in her assumed
shape so deeply that the bruise remained a mark on her in her natural
form was a common belief" (J. Ceredig Davies, _Folk-lore of West and
Mid-Wales_, Aberystwyth, 1911, p. 243). For Welsh stories of this sort,
see J. Ceredig Davies, _l.c._; Rev. Elias Owen, _Welsh Folk-lore_
(Oswestry and Wrexham, N.D., preface dated 1896), pp.
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