150 Sec. 217; L. Strackerjan,
_Aberglaube und Sagen aus dem Herzogthum Oldenburg_ (Oldenburg, 1867),
i. 327 Sec. 220; Ulrich Jahn, _Hexenwesen und Zauberei in Pommern_
(Breslau, 1886), p. 7. In his _Topography of Ireland_ (chap. 19), a work
completed in 1187 A.D., Giraldus Cambrensis records that "it has also
been a frequent complaint, from old times as well as in the present,
that certain hags in Wales, as well as in Ireland and Scotland, changed
themselves into the shape of hares, that, sucking teats under this
counterfeit form, they might stealthily rob other people's milk." See
_The Historical Works of Giraldus Cambrensis_, revised and edited by
Thomas Wright (London, 1887), p. 83.
[769] _The Folk-lore Journal_, iv. (1886) p. 266; Collin de Plancy,
_Dictionnaire Infernal_ (Paris, 1825-1826), iii. 475; J.L.M. Nogues,
_Les Moeurs d'autrefois en Saintonge et en Aunis_ (Saintes, 1891), p.
141. In Scotland the cut was known as "scoring above the breath." It
consisted of two incisions made crosswise on the witch's forehead, and
was "confided in all throughout Scotland as the most powerful
counter-charm." See Sir Walter Scott, _Letters on Demonology and
Witchcraft_ (London, 1884), p. 272; J.G. Dalyell, _The Darker
Superstitions of Scotland_ (Edinburgh, 1834), pp. 531 _sq._; M.M. Banks,
"Scoring a Witch above the Breath," _Folk-lore_, xxiii. (1912) p. 490.
[770] J.L.M. Nogues, _l.c._; L.F. Sauve, _Le Folk-lore des
Hautes-Vosges_ (Paris, 1889), P.
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