[700] R. Andree, _Braunschweiger Volkskunde_ (Brunswick, 1896), pp. 313
_sq._
[701] R. Andree, _op. cit._ pp. 314 _sq._
[702] Montanus, _Die deutschen Volks-feste, Volksbraeuche und deutscher
Volksglaube_ (Iserlohn, N.D.), p. 127.
[703] Paul Drechsler, _Sitte, Brauch und Volksglaube in Schlesien_
(Leipsic, 1903-1906), ii. 204.
[704] Anton Peter, _Volksthuemliches aus Oesterreichisch-Schlesien_
(Troppau, 1865-1867), ii. 250.
[705] Alois John, _Sitte, Brauch und Volksglaube im deutschen
Westboehmen_ (Prague, 1905), p. 209.
[706] C.L. Rochholz, _Deutscher Glaube und Brauch_ (Berlin, 1867), ii.
149.
[707] E. Hoffmann-Krayer, "Fruchtbarkeitsriten im schweizerischen
Volksbrauch," _Schweizerisches Archiv fur Volkskunde_, xi. (1907) pp.
244-246.
[708] E. Hoffmann-Krayer, _op. cit._ p. 246.
[709] J. Grimm, _Deutsche Mythologie_,*[4] i. 505.
[710] "Old-time Survivals in remote Norwegian Dales," _Folk-lore_, xx.
(1909) pp. 314, 322 _sq._ This record of Norwegian folk-lore is
translated from a little work _Sundalen og Oeksendalens Beskrivelse_
written by Pastor Chr. Gluekstad and published at Christiania "about
twenty years ago."
[711] Prof. VI. Titelbach, "Das heilige Feuer bei den Balkanslaven,"
_Inter-nationales Archiv fuer Ethnographie_, xiii. (1900) pp. 2 _sq._ We
have seen (above, p. 220) that in Russia the need-fire is, or used to
be, annually kindled on the eighteenth of August.
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