_; W. Mannhardt, _l.c._
[291] F.J. Vonbun, _Beitraege zur deutschen Mythologie_ (Chur, 1862), p.
20; W. Mannhardt, _l.c._
[292] Ernst Meier, _Deutsche Sagen, Sitten und Gebraeuche aus Schwaben_
(Stuttgart, 1852), pp. 380 _sqq._; Anton Birlinger, _Volksthuemliches aus
Schwaben_ (Freiburg im Breisgau, 1861-1862), ii. 56 _sqq._, 66 _sqq._;
_Bavaria, Landes-und Volkskunde des Koenigreichs Bayern_ (Munich,
1860-1867), ii. 2, pp. 838 _sq._; F. Panzer, _Beitrag zur deutschen
Mythologie_ (Munich, 1848-1855), i. 211, Sec. 232; W. Mannhardt, _l.c._ One
of the popular German names for the first Sunday in Lent is White
Sunday, which is not to be confused with the first Sunday after Easter,
which also goes by the name of White Sunday (E. Meier, _op. cit._ p.
380; A. Birlinger, _op. cit._ ii. 56).
[293] H. Gaidoz, "Le dieu gaulois du soleil et le symbolisme de la
roue," _Revue Archeologique_, iii. serie, iv. (1884) pp. 139 _sq._
[294] August Witzschel, _Sagen, Sitten und Gebraeuche aus Thueringen_
(Vienna, 1878), p. 189; F. Panzer, _Beitrag zur deutschen Mythologie_
(Munich, 1848-1855), ii. 207; W. Mannhardt, _Der Baumkultus,_ pp. 500
_sq._
[295] W. Kolbe, _Hessiche Volks-Sitten und Gebraeuche_*[2] (Marburg,
1888), p. 36.
[296] Adalbert Kuhn, _Die Herabkunft des Feuers und des
Goettertranks_*[2] (Guetersloh, 1886), p. 86, quoting Hocker, _Des
Mosellandes Geschichten, Sagen und Legenden_ (Trier, 1852), pp.
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