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Frazer, James George, Sir, 1854-1941

"Balder the Beautiful, Volume I. A Study in Magic and Religion: the Golden Bough, Part VII., The Fire-Festivals of Europe and the Doctrine of the External Soul"

' The long journey of
upwards of fifty miles was performed by the good wife, and the charm was
got. One chief thing ordered was to burn to death a pig, and sprinkle
the ashes over the byre and other farm buildings. This order was carried
out, except that the pig was killed before it was burned. A more
terrible sacrifice was made at times. One of the diseased animals was
rubbed over with tar, driven forth, set on fire, and allowed to run till
it fell down and died."[749] "Living animals have been burnt alive in
sacrifice within memory to avert the loss of other stock. The burial of
three puppies 'brandise-wise' in a field is supposed to rid it of weeds.
Throughout the rural districts of Devon witchcraft is an article of
current faith, and the toad is thrown into the flames as an emissary of
the evil one."[750]
[The calf is burnt in order to break a spell which has been cast on the
herd.]
But why, we may ask, should the burning alive of a calf or a sheep be
supposed to save the rest of the herd or the flock from the murrain?
According to one writer, as we have seen, the burnt sacrifice was
thought to appease the wrath of God.[751] The idea of appeasing the
wrath of a ferocious deity by burning an animal alive is probably no
more than a theological gloss put on an old heathen rite; it would
hardly occur to the simple mind of an English bumpkin, who, though he
may be stupid, is not naturally cruel and does not conceive of a
divinity who takes delight in the contemplation of suffering.


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