Prev | Current Page 385 | Next

Frazer, James George, Sir, 1854-1941

"Balder the Beautiful, Volume I. A Study in Magic and Religion: the Golden Bough, Part VII., The Fire-Festivals of Europe and the Doctrine of the External Soul"

Once more, before the company separated for the night, they would
rake the ashes smooth on the hearth, and search them next morning for
tracks, from which they judged whether anybody should come to the house,
or leave it, or die in it before another year was out.[622] In County
Roscommon, which borders on County Leitrim, a cake is made in nearly
every house on Hallowe'en, and a ring, a coin, a sloe, and a chip of
wood are put into it. Whoever gets the coin will be rich; whoever gets
the ring will be married first; whoever gets the chip of wood, which
stands for a coffin, will die first; and whoever gets the sloe will live
longest, because the fairies blight the sloes in the hedges on
Hallowe'en, so that the sloe in the cake will be the last of the year.
Again, on the same mystic evening girls take nine grains of oats in
their mouths, and going out without speaking walk about till they hear a
man's name pronounced; it will be the name of their future husband. In
County Roscommon, too, on Hallowe'en there is the usual dipping in water
for apples or sixpences, and the usual bites at a revolving apple and
tallow candle.[623]
[Hallowe'en fires in the Isle of Man; divination at Hallowe'en in the
Isle of Man.]
In the Isle of Man also, another Celtic country, Hallow-e'en was
celebrated down to modern times by the kindling of fires, accompanied
with all the usual ceremonies designed to prevent the baneful influence
of fairies and witches.


Pages:
373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397