Prev | Current Page 374 | Next

Frazer, James George, Sir, 1854-1941

"Balder the Beautiful, Volume I. A Study in Magic and Religion: the Golden Bough, Part VII., The Fire-Festivals of Europe and the Doctrine of the External Soul"


Strictly speaking, too, the neighbour upon whose garden the raid was
made should be unmarried, whether a bachelor or a spinster. The stolen
kail was taken home and examined, and according to its height, shape,
and features would be the height, shape, and features of the future
husband or wife. The taste of the _custock_, that is, the heart of the
stem, was an infallible indication of his or her temper; and a clod of
earth adhering to the root signified, in proportion to its size, the
amount of property which he or she would bring to the common stock. Then
the kail-stock or _runt_, as it was called in Ayrshire, was placed over
the lintel of the door; and the baptismal name of the young man or woman
who first entered the door after the kail was in position would be the
baptismal name of the husband or wife.[599] Again, young women sowed
hemp seed over nine ridges of ploughed land, saying, "I sow hemp seed,
and he who is to be my husband, let him come and harrow it." On looking
back over her left shoulder the girl would see the figure of her future
mate behind her in the darkness. In the north-east of Scotland lint seed
was used instead of hemp seed and answered the purpose quite as
well.[600] Again, a mode of ascertaining your future husband or wife was
this. Take a clue of blue yarn and go to a lime-kiln. Throw the clue
into the kiln, but keep one end of the thread in your hand and wind it
on to another clue.


Pages:
362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386