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Frazer, James George, Sir, 1854-1941

"Balder the Beautiful, Volume I. A Study in Magic and Religion: the Golden Bough, Part VII., The Fire-Festivals of Europe and the Doctrine of the External Soul"

Charred sticks from the bonfire are thrown into wells to
improve the water, and they are also taken home as a protection against
thunder.[459] To make them thoroughly effective, however, against
thunder and lightning you should keep them near your bed, between a bit
of a Twelfth Night cake and a sprig of boxwood which has been blessed on
Palm Sunday.[460] Flowers from the nosegay or crown which overhung the
fire are accounted charms against disease and pain, both bodily and
spiritual; hence girls hang them at their breast by a thread of scarlet
wool. In many parishes of Brittany the priest used to go in procession
with the crucifix and kindle the bonfire with his own hands; and farmers
were wont to drive their flocks and herds through the fire in order to
preserve them from sickness till midsummer of the following year. Also
it was believed that every girl who danced round nine of the bonfires
would marry within the year.[461]
[The Midsummer fires in Normandy; the fires as a protection against
witchcraft; the Brotherhood of the Green Wolf at Jumieges; pretence of
throwing the Green Wolf into the fire.]
In Normandy the midsummer fires have now almost disappeared, at least in
the district known as the Bocage, but they used to shine on every hill.
They were commonly made by piling brushwood, broom, and ferns about a
tall tree, which was decorated with a crown of moss and sometimes with
flowers. While they burned, people danced and sang round them, and young
folk leaped over the flames or the glowing ashes.


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