Cattle also are driven round the fire in the
belief that this is a charm against pestilence and disease of every
sort.[431]
[The Midsummer fires among the Slavs of Russia; cattle protected against
witchcraft; the fires lighted by the friction of wood.]
The name of Kupalo's Night, applied in this part of Galicia to Midsummer
Eve, reminds us that we have now passed from German to Slavonic ground;
even in Bohemia the midsummer celebration is common to Slavs and
Germans. We have already seen that in Russia the summer solstice or Eve
of St. John is celebrated by young men and maidens, who jump over a
bonfire in couples carrying a straw effigy of Kupalo in their arms.[432]
In some parts of Russia an image of Kupalo is burnt or thrown into a
stream on St. John's Night.[433] Again, in some districts of Russia the
young folk wear garlands of flowers and girdles of holy herbs when they
spring through the smoke or flames; and sometimes they drive the cattle
also through the fire in order to protect the animals against wizards
and witches, who are then ravenous after milk.[434] In Little Russia a
stake is driven into the ground on St. John's Night, wrapt in straw, and
set on fire. As the flames rise the peasant women throw birchen boughs
into them, saying, "May my flax be as tall as this bough!"[435] In
Ruthenia the bonfires are lighted by a flame procured by the friction of
wood. While the elders of the party are engaged in thus "churning" the
fire, the rest maintain a respectful silence; but when the flame bursts
from the wood, they break forth into joyous songs.
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