Prev | Current Page 269 | Next

Frazer, James George, Sir, 1854-1941

"Balder the Beautiful, Volume I. A Study in Magic and Religion: the Golden Bough, Part VII., The Fire-Festivals of Europe and the Doctrine of the External Soul"

The ashes were also considered valuable as
charms."[381] Hence it appears that the heat of the fires was thought to
fertilize the fields, not directly by quickening the seeds in the
ground, but indirectly by counteracting the baleful influence of
witchcraft or perhaps by burning up the persons of the witches.
[Beltane fires in the Isle of Man to burn the witches; Beltane fires in
Nottinghamshire.]
"The Druidical anniversary of Beil or Baal is still celebrated in the
Isle of Man. On the first of May, 1837, the Baal fires were, as usual on
that day, so numerous as to give the island the appearance of a general
conflagration."[382] By May Day in Manx folk-lore is meant May Day Old
Style, or _Shenn Laa Boaldyn_, as it is called in Manx. The day was one
on which the power of elves and witches was particularly dreaded, and
the people resorted to many precautions in order to protect themselves
against these mischievous beings. Hence at daybreak they set fire to the
ling or gorse, for the purpose of burning out the witches, who are wont
to lurk in the form of hares.[383] On the Hemlock Stone, a natural
pillar of sandstone standing on Stapleford Hill in Nottinghamshire, a
fire used to be solemnly kindled every year on Beltane Eve. The custom
seems to have survived down to the beginning of the nineteenth century;
old people could remember and describe the ceremony long after it had
fallen into desuetude.


Pages:
257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281