238 _sqq._, 256 _sqq._); and
women in their courses are specially forbidden to meddle with the hunter
or fisher, as their contact or neighbourhood would spoil his sport (see
below, pp. 77, 78 _sq._, 87, 89 _sqq._). In folk-tales the hero who uses
the bone is sometimes a boy; but the incident might easily be
transferred from a girl to a boy after its real meaning had been
forgotten. Amongst the Tinneh Indians a girl at puberty is forbidden to
break the bones of hares (above, p. 48). On the other hand, she drinks
out of a tube made of a swan's bone (above, pp. 48, 49), and the same
instrument is used for the same purpose by girls of the Carrier tribe of
Indians (see below, p. 92). We have seen that a Tlingit (Thlinkeet) girl
in the same circumstances used to drink out of the wing-bone of a
white-headed eagle (above, p. 45), and that among the Nootka and Shuswap
tribes girls at puberty are provided with bones or combs with which to
scratch themselves, because they may not use their fingers for this
purpose (above, pp. 44, 53).
[171] Sophocles, _Antigone_, 944 _sqq._; Apollodorus, _Bibliotheca_, ii.
4. I; Horace, _Odes_, iii. 16. I _sqq._; Pausanias, ii. 23. 7.
[172] W. Radloff, _Proben der Volks-litteratur der tuerkischen Staemme
Sued-Siberiens,_ iii. (St. Petersburg, 1870) pp. 82 _sq._
[173] H. Ternaux-Compans, _Essai sur l'ancien Cundinamarca_ (Paris,
N.D.), p. 18.
[174] George Turner, LL.
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