It is said that the box is brought to
Simla from a place sixty miles off by relays of men, who may not stop
nor set the box on the ground the whole way.[27] In Scotland, when water
was carried from sacred wells to sick people, the water-vessel might not
touch the earth.[28] In some parts of Aberdeenshire the last bunch of
standing corn, which is commonly viewed as very sacred, being the last
refuge of the corn-spirit retreating before the reapers, is not suffered
to touch the ground; the master or "gueedman" sits down and receives
each handful of corn as it is cut on his lap.[29]
[Sacred food not allowed to touch the earth.]
Again, sacred food may not under certain circumstances be brought into
contact with the earth. Some of the aborigines of Victoria used to
regard the fat of the emu as sacred, believing that it had once been the
fat of the black man. In taking it from the bird or giving it to another
they handled it reverently. Any one who threw away the fat or flesh of
the emu was held accursed. "The late Mr. Thomas observed on one
occasion, at Nerre-nerre-Warreen, a remarkable exhibition of the effects
of this superstition. An aboriginal child--one attending the
school--having eaten some part of the flesh of an emu, threw away the
skin. The skin fell to the ground, and this being observed by his
parents, they showed by their gestures every token of horror. They
looked upon their child as one utterly lost.
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